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The First People themselves in the Uluru Statement state that, among other things: Dark Emu is the truth-telling book for all Australians: Here is how I would summarise it at the moment: Pre-Colonial Australian society was agricultural. Dark Emu's purpose is to impress the layman Australian with the complexity of Indigenous society - if he were writing for an academic audience, it might have been smarter to focus purely on archaeology, technology and agriculture, and leave some of the debatable cultural aspects to others. Taking issue with many historians, Windschuttle disputed the theory that indigenous Tasmanians were the subject of genocide, arguing they had succumbed largely through introduced diseases. Apart from these prayerful moments of ritual obeisance towards the Left he is much more sensible when simply dealing with Pascoe’s book. As reported by The Australian’s Ean Higgins in 2004, the Australian Historical Association even discussed enacting a code of ethics to prevent historians from criticising their peers’ integrity in public. In January he published a review article of over 6000 words on Bruce Pascoe’s Dark Emu on his personal blog La Hutte des Classes. A really shocking realization for me – passing myself off as an agricultural expert but totally ignorant of the pre-occupation agricultural history from whence I came. That being said, I feel a little uncomfortable reviewing it here since for me it was a very influential work that kind of flipped how I felt about Indigenous culture. Press question mark to learn the rest of the keyboard shortcuts. Professor Marcia Langton has been a vocal supporter of Pascoe as an historian and in his unsupportable claims to be an Aboriginal. In his landmark book Dark Emu, Pascoe claims indigenous Australians were not hunter-gatherers but were sophisticated in the ways of food production, aquaculture, and land management. Yet Australians remain strangely impervious to that knowledge and the Aboriginal economy in general. * DISPOSSESSION of COUNTRY: The belief that Aboriginal people were 'mere' hunter-gatherers has been used as a political tool to justify dispossession. * Hillsides of Melbourne terraced for yam daisy agriculture. While some studies estimate that Aboriginals have been here for as long as 65,000 years, the conservative estimate is 50,000 years ago. Please leave feedback on this test message here. * HOUSES for 40 PEOPLE: On seeing houses built to accommodate forty people in groups of fifty or more both explorers resort to words like huts or hovels to describe buildings which in rural Ireland would have been called croft houses. The claim that Aborigines “did construct a system of pan-continental government that generated peace and prosperity” is dealt with as an assertion which “falls somewhere between exaggeration and outright fabrication”. Vanished Wars of Australia: The Archaeological Invisibility of Aboriginal Collective Conflicts, http://cdarmangeat.blogspot.com/2020/01/dark-emu-bruce-pascoe.html, http://www.aboriginal-conflicts.com/index.php, https://cdarmangeat.blogspot.com/2020/01/dark-emu-bruce-pascoe.html, https://cdarmangeat.blogspot.com/2020/01/dark-emu-bruce-pascoe.html?showComment=1599354725327#c3412598009353235298, https://www.youtube.com/watch?v=CJ7qeariZ6U&ab_channel=SkyNewsAustralia. Even then, the mere inclusion of this material is nothing more than window dressing if the analysis and conclusions are far removed from those sources. It has been estimated that the region supported a population of about 3,000 people prior to European settlement. This debate over national history and truth-telling was dubbed 'the History Wars' in the media. Bruce Pascoe (2014): Dark Emu: Black Seeds: Agriculture Or Accident? It is argued that at least some of these conflicts could be qualified as “wars”. 10,000 - Earliest shell middens (SW SA and SW Vic) [4], 9,000 - Dampier Archipeligo; stone houses, shell middens and a grinding stone, 8,000 - Artwork Ubirr Kakadu of thylacine and zaglossus (long beaked echidna), 6,000 - Sea levels stabilised to near its present levels, 5,000 - Arrival of the dingo: https://en.wikipedia.org/wiki/Dingo, 4,000 to 3,000 - Intensification (Great Intensification Debate in Australian Archaeology), 3,500 - (Europe/Asia) The Wheeled vehicle https://en.wikipedia.org/wiki/Wheel The value of eating local sustainable produce has been promoted over the last decade for its benefits – fresher food, better environmental practices, reduced food miles, support of local farmers and economies. As mentioned in the introduction to Dark Emu, and in several interviews for the book, the author had plenty of research left unused by his first book, plenty of people emailing him stories of similarly whitewashed/forgotten events and plenty of "good and smart people" who refused to believe that Australia's history was dark or falsified. Yet it was immediately praised by leading academics who have helped it gain entry into our schools. Many "stuck up" nobles may have thought the natives had no title, and, many more would have assumed they did, and others just would not have known what they thought. A native Australian food sector has been slow to emerge but is gaining traction and is likely, in the coming years, to rewrite a more authentic local and sustainable food paradigm. https://en.wikipedia.org/wiki/Recent_African_origin_of_modern_humans#South-Asia_and_Australia, 65,000 - (or earlier) First Australian People arrive (from North?) The following listing of the evidence is largely sourced from a review providing quoted material from the book. Like commentators in Australia who have contested Pascoe’s history writing he notes the damage the author is inflicting on Aborigines by deriding or ignoring their real wandering, hunter-gatherer forebears and their replacement by fantasy agriculturalists and town dwellers: “And one wonders who, from Bruce Pascoe or the settlers of the centuries past, stood out for his most filthy prejudices [‘ses préjugés les plus crasses’] towards the hunter-gatherers.” What Darmangeat notes from afar we observe more intimately: how Pascoe’s fantasies have been taken up by Aboriginal activists, and even tour guides, who have rapidly rewritten the long Aboriginal history in this country to conform to the dreams of an elderly New Age fantasist without seeing the poison in the gift he is giving them.

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